Tuesday, 30 September 2014

Dematerialization in Conceptual Art



When I looked through web and dictionaries to search the literal meaning of dematerialization I came across several explanations all of them referring to the fact that dematerialization means doing more with less without downgrading the functionality. In art realm though it conveys a different meaning when conceptual are is involved. Despite from traditional art in which artists represent their subjects through medium – for example in painting, sculpture, photography the medium are respectively paint, wood/plastic/metal/stone/etc., and image – whereas in conceptual art the medium is the subject itself. That’s why in traditional art artists should possess strong skills of modification of their associated medium through which give the viewer access to their art practice to be appreciated, but in conceptual art there’s no representation of an object by medium through which the viewer could access the artwork. The artwork is the medium itself.
Joseph Kosuth - One and Three Chairs - 1965
In this piece which one is the subject? The chair? Its image? Or the dictionary definition of the chair?

In the last decades of 20th century artists and critics started to question the nature of art. The notion of questioning the art started after formalist definition of medium used in art production by influential art critic Clement Greenberg during 1950s. Based on Greenberg’s critic the role of medium in traditional art is merely concealed by presentation of a realistic scene. Then the artists get bothered by the limitations of the medium and treat them negatively. This is while in modern art the medium’s properties are part of the representation that define the nature of work of art. Based on Greenberg’s refinement each discipline of art production should follow specific characters based on which that discipline is distinct from others. For example a painting should be a flat surface on canvas on which the pigments are applied and all other specifications that are not in this frame should be removed to enable others to call it a painting. Artists of the time started a movement posing against Greenberg’s manifest which led to emergence of dematerialization and following that conceptualism. The growing concerns over the credibility of art medium as well as representation caused conceptual artists such as Kosuth, Barry, and Weiner to start a more radical questioning the art and the dominant assumption that the role of artist is to use their skills to make specific material objects. 

After Marcel Duchamp claimed ready-made as artwork through submitting a urine with a fake name autographed on it on 1916 the whole art world rejected his claim on the piece (being called Fountain) as a work of art. Later on 1960 Kosuth in his essay titled Art after Philosophy asserted that all artworks after Duchamp is considered as conceptual art as art exists within its concept. Barry also started to minimize the level of material involvement in his works every time he worked on a new series. He heavily shifted the load of interpretation of the work on the viewer’s understanding trying to introduce stronger author-viewer-object relationship.  

Dematerialization has been actually one of the first steps involved in introduction of conceptual art to the world. In traditional art the artist should produce the work of art through her/his skills and the result is an object through which the artist reach out the viewers. The viewer, then, has access to the artwork through that object and is able to appreciate it. In conceptual art, though, the artist’s skills are not of such importance and even the quality of the object doesn’t matter as much it does in traditional art. Sometimes there’s even no fabrication process involved like what ready-mades offers. So how we can realize if they are art? 

Ontological conceptualism which has been used the first time by Robert Pincus-Witten has the answer. Ontological conceptualism is the discourse through which we are able to find the start and end points of a conceptual art work. It concerns the meaning and the reason in background of the artwork, in the other word, it addresses the idea of the artwork.
Dematerialization in fact makes a line to separate the medium and the means. In traditional art artists shape and apply the medium to represent a thing whilst in conceptual art the medium itself is the meaning of the art work. Where Barry minimizes the paints and the brush strokes on his paintings and instead uses couple of canvases each with only one element on them to connect three canvases the artist tries to use the canvas as a mean of connection, as a concept or narration that target the philosophy of connection and to make the viewer think of that concept. Here the artist doesn’t paint an object on his canvas, the canvas itself is the object to convey the artist’s meaning, to transform a viewer from a merely “watch man” to an “interpretation agent”.
All these doesn’t mean that the material is to be eliminated from the art work, but its role has been shifted. So to appreciate a work of conceptual art and being able to talk it “the thing” should be there whether an empty canvas, whether a performance, whether a cast of light, etc. the main purpose is making the viewer to not only watch a visual production but experience it, to live it, and sometimes be part of it.
 
Reference:

Boundless, 2014, Conceptual Art, Internet, License CC-BY-SA 4.0, Downloaded on Sep. 27, 2014,

           <https://www.boundless.com/art-history/textbooks/boundless-art-history-

           textbook/global-art-since-1950-37/dematerialization-235/conceptual-art-835-5799/>

Goldie, P. and Schellekens, E., 2010, “The Challenge of Conceptual Art”, Who’s Afraid of  

          Conceptual Art?, pp 1-34, Routledge, US and Canada, Print.

Jones, Ronald, 2009, “Art You Experienced?”, Frieze Magazine, Issue 20, Internet, Downloaded

           on Sep. 27, 2014, < http://www.frieze.com/issue/article/are_you_experienced/>

Wyman, Jessica, 2014, Dematerialization, Collection of Course Reading for VISA3B09, OCAD U,

           (pp 17-38)

No comments:

Post a Comment